3 The final two chapters offer more than a standard conclusion and reiteration of main points. This chapter offers an intimate portrayal of salmon drying at the center of relationships between youth and elders, as elders pass on their knowledge to young people struggling with the pressures of popular culture. The third chapter and final case centers on revitalization of traditional food ways, specifically drying salmon and its preparation for consumption.Although salmon are an iconic symbol in the Northwest, many Yakama youth know little about a food that defines their people. Those efforts reflect the notion that Yakama youth have a right to know their language, despite boarding-school practice and federal policy that sought to extinguish it. Chapter 2 narrates the activists who have struggled to revitalize theYakama language,through a cooperative agreement betweenYakama language speakers and the University of Oregon’s Northwest Indian Language Institute. The Club evolved into an important site for Yakama youth to retain their identities through social activities - particularly dances - that are grounded in Yakama tradition. Chapter 1 discusses the Wapato Indian Club,which formed in the 1970s in the midst of social upheaval at a local public school. Chapters 1 through 3 focus on case studies and the activists of the Yakama Nation to revitalize their culture. Dian Million’s notion of“Felt Theory”andVizenor’s “Native Survivance” work well with the attention to gender advocated by Devon Mihesuah, furtherenrichingtheaforementionedanalytical frameworks (p. Her discussion of historical trauma,post-traumatic stress disorder, and the “soul wound” helps readers understand impacts of colonialism and lays the foundation for implementation of theories and practices of decolonization. Rather than focusing on the negatives, Jacob emphasizes revitalization among the Yakama. Jacob articulates her goals in a pithy introduction that begins with a summary of Yakama encounterswiththenation-state.Thetreatiesof the 1850s and the destruction of salmon runs at Celilo Falls loom large in this narrative. Across those chapters she tells an important story about the ways the Yakama have not only “talked back” to the empire but also pushed back in a concrete manner to reclaim a culture thathadbeenattackedbythestate.Inshort,this is a book about a community’s rebuilding itself on the practices and institutions that had been targeted for assimilation and erasure. Jacob organizes the book into five chapters, which follow a three-part format:introduction, theory,andmethod casestudiesbasedoninterviews and recommendations for future work. The result is an important contribution to our knowledge of what GeraldVizenor has termed “native survivance” on the largest reservation in the Pacific Northwest. She draws on theories in Native studies but remains focused on the people and practices of cultural revitalization within the Yakama Nation. Based on personal observation, interviews, and primary source research, Yakama Rising: Indigenous Cultural Revitalization, Activism, and Healing is rooted in a Yakama decolonization praxis that consists of three components: the importance of women as leaders who hold complementary roles to men,the resolution of intergenerational trauma,and the dismantling of colonialism “on the ground” (p. Jacob introduces readers to activists in the Yakama Nation who have struggled to revitalize the language,songs and dances, and food ways of her people. Those who still doubt the efficacy of - or who are confused by - decolonization should read this book. Illustrations, notes, bibliography, index. Jacob The University of Arizona Press, Tucson, 2013. Reviews reviews Yakama Rising: Indigenous Cultural Revitalization, Activism, and Healing by Michelle M. In lieu of an abstract, here is a brief excerpt of the content:
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